Jehovah Tsidkenu

JEHOVAH TSIDKENU
"THE LORD OUR RIGHTEOUSNESS"
(The watchword of the Reformers.)

I once was a stranger to grace and to God,
I knew not my danger, and felt not my load;
Though friends spoke in rapture of Christ on the tree,
Jehovah Tsidkenu was nothing to me.

I oft read with pleasure, to sooth or engage,
Isaiah's wild measure and John's simple page;
But e'en when they pictured the blood-sprinkled tree
Jehovah Tsidkenu seem'd nothing to me.

Like tears from the daughters of Zion that roll,
I wept when the waters went over His soul;
Yet thought not that my sins had nail'd to the tree
Jehovah Tsidkenu - 'twas nothing to me.

When free grace awoke me, by light from on high,
Then legal fears shook me, I trembled to die;
No refuge, no safety in self could I see, -
Jehovah Tsidkenu my Saviour must be.

My terrors all vanished before the sweet name;
My guilty fears banished, with boldness I came
To drink at the fountain, life-giving and free, -
Jehovah Tsidkenu is all things to me.

Jehovah Tsidkenu! my treasure and boast,
Jehovah Tsidkenu! I ne'er can be lost;
In thee I shall conquer by flood and by field,
My cable, my anchor, my breast-plate and shield!

Even treading the valley, the shadow of death,
This "watchword" shall rally my faltering breath;
For while from life's fever my God sets me free,
Jehovah Tsidkenu, my death song shall be.

November 18, 1834.
Robert Murray M’Cheyne

Note for modern readers.
The phrase "Jehovah Tsidkenu" is taken from the Anglicised Hebrew of the following two verses in the prophet Jeremiah.

"Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS." (Jeremiah 23:5-6)


This is fulfilled in the New Testament in the doctrine of "Justification by Faith" whereby undeserving sinners are accounted righteous before God as a free gift on the basis of the redemption through the blood of Jesus Christ as proclaimed in the Gospel. (See especially Romans chapter 3 verses 21-26.)

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